On Friday 26th October 2012 the
Muslim population of Ghana celebrated Eid al-Adha and enjoyed a day of
religious observation and family festivities.
The state schools and main institutions
remained open, but in the predominantly Muslim northern regions of Ghana,
attendance would be low and applications for leave of absence high. For the VSO
volunteers working in education in the northern areas, as none are Muslim, the
day presented an opportunity for a working meeting; catch up, exchange of ideas
and planning session.
Opposite our venue ( a volunteer’s house)
there is a courtyard housing the accommodation and businesses of an extended
Muslim family: a corner shop opening onto the street, a chop bar making and
selling cooked food, a fabric store and tailor’s workshop, fish and meat
smoking fires, small livestock rearing and living spaces.
We were invited to watch the sacrificial
slaughter and butchering of a calf, commemorating the Biblical story of
Abraham, who in following God’s command was about to sacrifice his son, when
ordered to replace the child with a ram. Why did I go? The family continued
their daily routines about the courtyard while preparations for the sacrifice
were made. The chosen animal was lead into the yard, lifted and lay on its side
and the limbs tied together. It was lifted into a shallow
pit, positioned with a small deeper hole next to its neck, dug ready to collect
the drained blood. The family and invited guests gathered quietly to watch. The
event had a purposeful calm about it. I was curious, but starting to feel
distressed. A sharp cutlass was rested against the calf’s hide. Gently the calf
was held in position, and an incision made in the calf’s neck.
I was overcome with a surge of emotion,
being present at the ritualised death of a living creature, and left the
courtyard in tears. I was helped across the road and back to the volunteer house
and offered the standard British antidote: a cup of tea and a sweet biscuit.
I later reflected that every scrap of the
calf’s flesh and carcass would be put to good use, and that during its life,
the animal would have enjoyed a degree of nurture and roaming unknown to the
factory farmed animals, the majority of agricultural livestock, in the UK. Through
reading and watching certain television documentaries, I have a little
knowledge of meat production and processing in the UK, but no direct
experience, and I had given the subject minimal thought, certainly nothing to
match what I had witnessed that day. However, I decided that if I was to remain
true to my response to the slaughter of the calf, then I should no longer
knowingly eat meat.
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